Service Times

Service Times

Sunday Divine Liturgy - 10:00 am   Saturday Vespers - 5:00 pm.   For other service times and events, please see the weekly bulletin below or our parish calendar.

The Life of St. George

The Life of St. George

This glorious and victorious saint was born in Cappadocia the son of wealthy and virtuous parents. His father suffered for Christ and his mother then moved to Palestine. When George grew up, he entered the military, where in his twentieth year, attained the rank of a Tribune and as such was in th...

Welcome to St. George

Welcome to St. George

Saint George Cathedral is a parish of the Orthodox Church in America. Our parish traces its beginnings back to 1938 when Macedonian and Bulgarian immigrants who had come to Toledo sought to establish an Orthodox parish.The parish was formally founded in 1948 and placed under the patronage of the H...

Service times

Saturdays, Vespers 5:00 pm
Sundays, Divine Liturgy 10:00 am

Calendar

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Come Visit Us

St. George Orthodox Cathedral
738 Glenwood Road
Rossford, Ohio 43460
His Grace, the Rt. Reverend Alexander, Bishop of Toledo & the Bulgarian Diocese of the OCA
V. Rev. Paul Gassios, Priest
Phone: (419) 662-3922
trophybearer@att.net

Directions to Saint George Orthodox Cathedral Rossford, Ohio

St. George Orthodox Cathedral - The Orthodox Church in America
Weekly Bulletin, June 16, 2013 Print E-mail

Welcome to Saint George’s today. We are glad to have you! If you are here for the first time, please stay for the coffee social in the parish hall after liturgy so we can get acquainted.

SCRIPTURE READINGS THIS WEEK
June 17th     After feast of Ascension; Martyrs Manuel, Sabel & Ismael of Persia
                       Acts 21:8-14                              John 14:27-15:7
June 18th     After feast of Ascension; Martyr Leontius & Company at Tripoli in Syria
                       Acts 21:26-32                            John 16:2-13
June 19th     After feast of Ascension; Holy Apostle Jude, the brother of the Lord
                       Acts 23:1-11                              John 16:15-23
June 20th     After feast of Ascension; Hieromartyr Methodius, Bishop of Patar
                       Acts 25:13-19                            John 16:23-33
June 21st     Leave taking of Ascension; Martyr Julian of Tarsus in Cilicia
                       Acts 27:1-44                              John 17:28-26
June 22nd    Memorial Saturday; St. Alban; Protomartyr of Britain 
                       1 Thessalonians 4:13-17       John 5:24-30

                       Greeter: Nancy Angin                                        Reader: Jim Allen

Activities/Services this Week:

Council Meeting: Tuesday, June 18th, 7:30 PM, at the church
Akathist/Compline Service: Wednesday, June 19th, 6:30 PM, at the church
Bowling Green Book Club: Friday, June 21st, 6:30 PM @ Grounds for Thought in BG
Memorial Liturgy: Saturday, June 22nd, 10 AM, at the church
Pentecost Vespers w/ Litya & Blessing of loaves: Saturday, June 22nd, 5 PM, at the church

The Sanctuary Lamp is burning this week for the health of Dave & Karen Beleny celebrating their Anniversary. There are lamp openings in June and July.

Last Sunday, June 9th, 46 Adults and 14 Youth attended Divine Liturgy.

All Saints Food Pantry
During the month of June bring iced tea or lemonade mix in whatever quantity you can afford to donate for the All Saints Food Pantry.

Meeting Room Project Update
WE HAVE REACHED OUR GOAL and have raised $13004! Thanks to everyone who donated to this important project for our parish. Once we receive final bids based on the architectural drawings that were completed, we will have a clear idea if the funds we raised were sufficient.

The St. Anna’s Ladies’ Guild will meet for lunch on Tuesday, June 18th 11:30 AM at Maumee Bay Lodge Restaurant.  Please contact Carol Yonov by June 16th at 419-472-4505 to RSVP.

The Bowling Green Book Club will meet on Friday June 21st, 6:30 PM at Grounds for Thought on Main St. in Bowling Green. We will start reading and discussing the book Stages in Life’s Way: Orthodox Thinking on Bioethics by Fr. John & Lyn Breck. The book will address Orthodox thought on issues such as; Divine & Human personhood, Bioethical challenges in the new Millennium, Marriage as a Covenant, Use and Abuse of Human embryos, sacredness of newborn life, addictions, and end of life issues. If you cannot attend and would like to participate via “Google Hangout”, contact Jim Allen at This e-mail address is being protected from spambots. You need JavaScript enabled to view it to assist you in making the connection. You can also participate via a book club discussion by clicking on: http://bookclub.stgeorgerossford.org/ . The book itself is available from http://www.svspress.com/ for $20 and Kindle additions are available from Amazon.com for $18. Read Chapter Two for the June 21st session.
 
SPEAKING OF THE PHYSICAL APPEARANCE OF ORTHODOX CHURCHES, WHY ARE THEY SO “GRAND” AND FULL OF COLOR?
• The Book of Exodus gives God’s specific instructions for the materials and construction the Hebrew people were to use in creating their place of worship. For example, see Exodus 30:34-38 on incense, Exodus 28 on priestly vestments, and Exodus 25:31-37 on the lampstand, tabernacle and curtain.
• Then in Hebrews 8:5 we read: They [the priests] offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent [of meeting] was warned, “See that you make everything according to the pattern that was shown you on the mountain.”
• And Wisdom of Solomon 9: 8 tells us: You [God] have given a command to build a temple on Your holy mountain, and an altar in the city of Your habitation, a copy of the holy tent that You prepared from the beginning.
• God calls us to worship Him with the best and most beautiful things we have, doing so with humble and sincere hearts. At the same time, of course, He absolutely requires us to care for each other and provide for those in need. Taken from: http://dce.oca.org/assets/files/resources/Orthodox-Worship.pdf

On June 21 the Church remembers Saint Julian of Tarsus in Cilicia, born to a pagan father who was a member of the nobility, and a Christian mother. He lived in the late third century.

Like other Christians married to pagan men, Julian's mother secretly taught him the faith. He grew into a thoughtful, well-spoken young man and a dedicated Christian. When Julian was in his late teens, the local magistrate, on the orders of the emperor Diocletian, began rounding up Christians for interrogation, threatening those who would not worship the pagan gods. Because Julian was adamant in his refusal, and because he was attractive and young, Marcian decided to parade him from city to city, subjecting him to humiliation and beatings along the way. This display was meant to show people that the government could do whatever it liked with people who so obstinately disrespected the gods, no matter how well-born or appealing they might be. But Julian, becoming weaker and more wounded every day from the terrible treatment he endured, still refused to renounce Christ.
His mother encouraged him by following at a distance, praying that he would stay strong in his faith. When he was finally thrown into a dungeon in a coastal city, she begged the magistrate to let her visit him for a few days.

Thinking she intended to convince her son to save his life by worshipping the gods, the magistrate agreed. But Julian's mother spent the time praying with her beloved boy, urging him not to give in no matter what was done to him. She contrasted the darkness of the dungeon with the light of the Kingdom, the light that illumines all darkness and that awaited Julian if he would remain strong.
When the mother and son were brought before the magistrate, they both denounced the vain superstitions of the gods, and declared their devotion to Jesus Christ. The magistrate, feeling he had been tricked, ordered their immediate execution.

Over Saint Julian's relics, which were eventually taken to Antioch, Saint John Chrysostom eulogized him, and in Saint John's words we hear about the light that illumines and the light that burns. He said, "A holy voice comes forth from the lips of the martyr, and with this voice is poured out a light brighter than the rays of the sun." He also said, "Take whomsoever you will, be he a madman or one possessed, and lead him to the grave of this saint, to the martyr's relics, and you will see the demon immediately jump out and flee as from a blazing fire."

As Saint John says, to anyone who is willing to hear Saint Julian's "holy voice" there is also that "light brighter than the sun" that comes forth from him. But to a demon, the light is unbearable; it's like a "blazing fire" and the demon must immediately "jump out." What will the light of Jesus Christ be to us: illumination, or unbearable burning? The light is given, and its effect is up to us. 
Taken from: http://dce.oca.org/page/bulletins/

 
May 2, 2013 Some Thoughts on Pascha Print E-mail

What the Death and Resurrection of Christ Means to Me
Why I Believe in the Pascha of Our Lord


The mystery of Pascha has been, is, and will continue to be for me the awareness of a doorway into a reality of life that has no end; a new heavenly earth; a new creation.  Despite my struggles with pride and self-will; the baptismal mystery of dying to a human nature that has been corrupted by sin resulting in death, and being raised into a maturing new person, a real human being in Christ Jesus; tells me that all things are possible with God. Provided we strive to abide in the baptismal mystery of Pascha and seek its ongoing renewal in the Eucharistic life in the Church. When I am able to face those things lacking in me and continue the journey of repenting of them and turning to our Lord; I am convinced that our Lord Jesus does not abandon us. He continues His work to mold our life into one of love, peace, joy, kindness, gentleness, faithfulness, self-control; and most importantly to continually draw us closer to His Father; through Himself (as the only mediator between God and Man), in the power of the Holy Spirit. It is only through this communion that we become truly human.

Read more...
 
Understanding the Holy Baptism Print E-mail
I spent several months discussing the importance of fasting and its relationship to remembering our Lord in our preparation to receive Communion. I now want to focus on another leg of the chair that constitutes the process of preparing to receive the Holy Eucharist on Sundays. Namely how does the sacrament of Confession help us to remember our Lord Jesus Christ? This will take several months for me to answer via the newsletter as I want to build on a solid foundation; I first need to talk about the importance and meaning of Baptism. Confession is nothing more than an extension of Baptism. We will never properly understand Confession if we don't understand Baptism as the Sacrament of Repentance.
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The Beginnngs of the Sacrament of Confession Print E-mail

In last month's newsletter, I mentioned that in the early church there was no sacrament of Confession as it is understood and practiced today. Holy Baptism was seen as the sacrament of repentance. By Baptism and Chrismation the one enslaved to sin and death was freed from this fallen reality and was empowered to live the Christian life.

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The Spirit and Baptismal Nature of Confession Print E-mail

When we think of Confession, most of us think that it involves revealing our sins we have committed, expressing regret, and receiving forgiveness or absolution from the Church. There is much truth to this. But when we approach Confession solely on the basis of this foundation, I can certainly understand why people are reluctant to come to Confession. Some might be too ashamed to come because of what one may have done, and fear condemnation or rejection from the person who hears the confession. Or we may just think we haven't done anything that bad that warrants confessing our sins. Could both of these attitudes be rooted in pride and arrogance? Nevertheless, I can see why some would be reluctant to partake of Confession if this how we primarily view it. I would like to suggest another way of looking at Confession that doesn't ignore confessing our sins, but puts it into a different context, one that is victorious, and positive.

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