St. George Orthodox Cathedral - The Orthodox Church in America
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Church Membership and All Parish Meetings |
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In the last two years that I have been here, I have engaged in a number of discussions with different people at different times regarding what it means to be a member of the Orthodox Church; particularly a member of St. George in Rossford, OH. In this community three levels of membership have been identified: 1) Active or General Members as defined in the Parish Constitution; 2) Voting Members as defined in our Constitution and By-laws; and 3) Inactive Members. The one that is causing the most discussion is the category of Voting Member. Article VI (a) of our Parish By-laws defines the financial stewardship requirement of the parish to be the “submission of a pledge.” It doesn’t specify a specific amount one must give; only that it be submitted with an amount that you believe you are able to give at this time. Voting membership is based on whether this requirement has been met.
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The Giving Mind, the Giving Heart |
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The story is told that some farmers once were plowing the earth behind their oxen, when they saw a king pass by, majestically clad in purple and resplendent in his shining crown, and surrounded by an enormous crowd of body guards. Since there was nothing at hand for them to present to their ruler, one of them immediately scooped up some water in this hands – for there was abundant water flowing nearby – and brought it to the king as a gift. The king said to him, “What is this you bring me, my son?” And the peasant boldly replied, “I bring what I have, since I thought it best not to let my poverty hide my eagerness to give. You have no need of our possessions, nor do you desire anything from us but good will. But for us, giving you a gift is both a duty and a praiseworthy gesture; for glory has a way of coming to those who show themselves grateful.” The king was filled with wonder, and praised the man’s wisdom; he received the farmer’s act of kindness graciously, and bestowed on him many generous gifts in return. (From a homily of St. John of Damascus on the Dormition of the Mother of God)
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Has our Pursuit of the "American Dream" Become a Ball and Chain? |
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Both of my parents were born and raised in the same small village in Northern Greece. They both received the equivalent of a 6th grade education. My dad came to the states in 1919 and my mom in 1948, after they were married in their village in Greece. They settled in Detroit and gave birth in the early 1950s to my older sister and me. They came here and worked hard for a better way of life. They wanted their children to get a good education and go to college so they could get decent jobs and enjoy a better standard of life than they did. Something like “I don’t want my kids to have suffer like I did” way of thinking. This in a nutshell is the “American Dream”. It still motivates many who immigrate to this country today. It is a major value that still motivates those who have been born here and their families.
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What Does it Mean to “Baptize a Culture?” |
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Over the years I have heard different clergy and lay people use this above phrase to characterize how Orthodox saints of the past have approached bringing the Apostolic Faith to new countries. On May 11th our church will be hosting an event that honors Ss. Cyril & Methodius (9th century saints) who are very dear to both Macedonians and Bulgarians for bringing the Orthodox Faith to their lands in their own native tongue. These saints also supplied them with their own written alphabet that they never had before. Is this what it means to baptize a culture? I will speak more about Cyril and Methodius as “baptizers of a culture” at the May 11th event at our church. But I want to cite another quote from St. Paul in 1 Corinthians and share some thoughts on the idea of baptizing the culture we live in today.
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The Beginnngs of the Sacrament of Confession |
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In last month's newsletter, I mentioned that in the early church there was no sacrament of Confession as it is understood and practiced today. Holy Baptism was seen as the sacrament of repentance. By Baptism and Chrismation the one enslaved to sin and death was freed from this fallen reality and was empowered to live the Christian life.
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