Come and See!

St. George Orthodox Cathedral is the Diocesan Cathedral of the Bulgarian Diocese of the Orthodox Church in America. We are an 80-year-old multi-ethnic congregation located in Rossford, OH, a southeastern suburb of Toledo, OH.

At St. George Orthodox Cathedral you will find that:

You are welcome here! We are always honored to have visitors join us for worship and fellowship. Greeters are available to answer questions and provide outlines of services.

Our children worship with us. If you have young children, they are welcome here, too. If you need to step out of the church with your child, you are not disturbing us. We do not have a cry room available as we expect Christian children to be raised in the Church and to do that, they have to be in church. We do have an area available for nursing mothers who prefer privacy. Please speak with a greeter who can direct you.

All of our facilities are handicap accessible. If you need assistance at all, please let us know. We are here to be of service to you.

If you are in the Toledo area, we would love to have you come to one of our services or events. You will find us as a melting pot of all nationalities, backgrounds, and professions. Please come join our worship and celebration of Christ.

What to Expect

Our Directions will help you find us. We are located in Rossford, OH, a southeast suburb of Toledo, located just minutes from I-75 and the Ohio Turnpike. See our Calendar for our schedule of service times and events. Our typical weekly schedule includes Great Vespers on Saturday evenings and Divine Liturgy on Sunday mornings.

On Sunday morning we usually have 60-70 people in Church, about a third of them children. The beauty of Orthodox worship must be experienced to be understood. The Divine Liturgy expresses the entire Christian faith in a continuous song of praise and prayer addressed to God. It is focused on God, not on us.

Since much of the service is the same every week, worshippers know it and can participate personally, either by singing along or just by prayerful attention. Worshippers are surrounded by icons (pictures of Christ and the saints), which remind us that we are participating while on earth in the worship of all the angels and saints in heaven. The entire service (except for the sermon) is sung, in English, to Russian melodies and chants. No organ or other instruments are used. The words are all from Scripture or ancient Christian texts — no rhyming metrical hymns are used. Our services are in the English language.

  • Body Worship— Orthodox Christians worship with their bodies as well as with words. You will see that people at times bow, make the sign of the Cross, etc. If you are not Orthodox, of course no one expects you to do these things — just sit or stand and listen, and participate to the degree that you wish.
  • Communion is understood by Orthodox as a sign of membership in the Church and an act of commitment to the Church, so it is not given to non-Orthodox. In fact, Orthodox should not receive unless they have recently been to Confession and have eaten and drunk nothing since the night before. Orthodox Christians who are not known to the priest should speak to him so he will know they are communicants; just ask a member to send word to him. The bread and wine at the side are not Communion, but are like a fellowship meal, called antidoron. This is frequently given to visitors as a gift out of love. The bread is blessed and set apart before communion and should be eaten reverently.
  • Standing (and kneeling) are the Biblical postures for prayer and Orthodox traditionally stand at Sunday services. But for most people this takes some “getting in shape”, so feel free to sit as much as you wish. We have enough seats for those who wish to sit. We don’t normally kneel on Sundays, as Sunday is the Day of Resurrection and kneeling is considered penitential; we kneel a good bit at weekday services during Lent.
  • Children—We don’t have a nursery during the service because we believe it is appropriate and beneficial for children to be in the services as much as possible. It may take a few visits, but young children can learn to settle down, and it’s surprising how much even toddlers absorb. It’s no problem if they move about quietly — we have a number of children ourselves and are used to some movement — but please be considerate and take them out briefly if they become very noisy, especially during the sermon.
  • Visitors Welcome— Orthodox try not to talk during the services, so it may be that no one will greet you until the service is over. After Sunday services we have coffee hour, a time of food and drink together in the Parish Hall; you’re invited to join us there so we can get to know each other. No one will put any pressure on you to join the Church; many people “visit” our Church for years.

The normal Saturday Evening Service is called Great Vespers. It lasts about an hour. Orthodox Christians, like the Jews before them, believe the new day starts on the evening before.

Great Vespers is a preparation for, not a substitute for, worship at the Sunday Liturgy. It consists mainly of singing of Psalms, especially Psalms 104 and 141, the “evening offering of incense,” and the hymns “O Gladsome Light” and “Lord, Now Lettest (Luke 2:29).”

It has themes of Creation and Resurrection as the “eve” of the Day of Resurrection, the first day of the week.

The normal Sunday morning service is called the Divine Liturgy. With sermon, it lasts about an hour and a half. It includes:

  • Responsive prayers called litanies.
  • Praise, usually Psalms 103 and 147 and the Beatitudes (St. Matthew 5: 3-12)
  • Procession with the Gospel Book
  • Hymns of the day, on Sundays especially of the Resurrection, and the hymn Holy God.
  • Epistle and Gospel readings and sermon
  • The Great Entrance, a solemn procession carrying the Gifts of bread and wine to the altar, representing the offering of our lives to God
  • The Nicene Creed, the summary of the Faith
  • The Eucharistic Prayer. We “lift up our hearts” to join the angels in singing Holy, Holy, Holy and offering thanksgiving (Eucharist) to God for all His works, especially remembering Christ’s saving work, and asking the Holy Spirit to transform our Gifts into Christ’s Body and Blood. It concludes with the Lord’s Prayer.
  • Orthodox who are prepared by repentance and fasting receive the Holy Gifts as a means of union with Christ. Our children receive because God’s work in us is not limited to what we can understand.

What does Theotokos mean? Theotokos (Mother of God) is a title for the Virgin Mary. Orthodox love and honor (but do not worship) her because of our union with her Son. The attention given her in the Church also expresses our faith that Jesus Christ is truly human, born of a woman as we are, yet mysteriously has always been God, so His human mother can be called the Mother of God. In many hymns she is a sign of the Church as the beloved bride of God; her exaltation as “more glorious than the Seraphim” is a sign of the exaltation awaiting all who “hear the Word of God and keep it” as she did.

What are Icons? Icons are paintings of Christ and the Saints. They must be painted according to a strict tradition because they are an important way the Faith is handed down and taught. Icons and crosses are kissed (”venerated”), but not worshipped, as a sign of our belief that in Christ God took a physical body, and became part of our physical world so we could know Him. Other human beings who unite themselves with Christ become holy and the image of God becomes visible in them so we honor their icons, as well.

Incense, vestments, candles are part of the imagery of heavenly worship in the Book of Revelation. In the Liturgy we participate while still in this world in the worship of the angels and saints in heaven. Many people buy candles and place them in the church as an offering of light to the Lord, who told us to let our light shine.

Standard prayers and hymns are used rather than extemporaneous or modern ones because they contain the accumulated insights of many centuries of Christians, and most of them are packed with Biblical quotations. They are repetitious because that way they become rooted in our minds. They are chanted or sung rather than spoken so we are less conscious of the personality of the individual reader.

How can I join this church? We don’t rush anyone to join; many people “visit” for years. But after visiting a while, if you wish to become a parishioner, speak to the priest. Those wishing to be members usually spend at least a year attending the services and learning the Faith. Then if they have not already received Christian Baptism in the name of the Holy Trinity they are Baptized, and in any case are Chrismated (anointed with oil as the “Seal of the Gift of the Holy Spirit”) and given Holy Communion, which makes them full members of the Orthodox Christian Church.